Download African Folklore: An Encyclopedia by Philip M. Peek, Kwesi Yankah PDF

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By Philip M. Peek, Kwesi Yankah

Written by means of a global staff of specialists, the three hundred entries supply perception into many features of African tradition and folklore.

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Visitors were allowed no further into the household than this room. Over time the various round houses in the compound, often built as two interlinked cylinders topped with flat roofs, were replaced with square and rectangular units. These changes are indications of the growing influence of the so-called Sudanic style of architecture, a material sign of the expanding influence of Islamic culture in West Africa after 1300 CE. Given the wellknown commitment to Islam among the urban Fulani, it is not surprising that they would, in due course, also adopt Islamic architectural traditions.

Such a move may ultimately signal the end of the Tuareg tent-making tradition. Iraqw Today the Iraqw, a farming group living in the hills of northern Tanzania, build round mud-walled houses topped with conical thatched roofs. Providing shelter for livestock as well as people, the human occupants sleep on a platform about 8 feet above the house floor, while most of the ground level is used as a stable where cows and goats are penned during the evening. Although the Iraqw house is small, usually not more than 16 feet in diameter, the space immediately in front of the door is also claimed as part of the building and is treated as an all-purpose living room.

Orwell, George. 1996. Animal Farm. New York: Signet Classic. Pelton, Robert. 1989. The Trickster in West Africa. Berkeley: University of California Press. Roberts, Allen. 1995 Animals in African Art: From the Familiar to the Marvelous. Munich: Presented for the Museum for African Art. New York. Schaller, George. 1972. The Serengeti Lion: A Study in Predator-Prey Relations. Chicago: University of Chicago Press. ROBERTS See also Divination; Tricksters in African Folklore. ARABIC FOLK LITERATURE OF NORTH AFRICA The language (or more precisely the linguistic layers) of North African Arabic folk literature has not yet been paid the attention it deserves.

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